UB Tutor & Other AI Resources

A forum to discuss the Urantia Book.
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UB Tutor & Other AI Resources

Post by happyrain »

Rod, you used to share things from UB Tutor but I could not find a dedicated thread for it. I am currently studying personalities in the UB and using AI to help me. I thought it was a great idea, and have been enjoying using Perplexity.ai - so I have to give you credit for sharing the resource here. If this thread already exist, please feel free to move my post to the appropriate section.

https://www.urantiabooktutor.com/


I've created many threads on UB Tutor but usually copy the Q&A instead of thread link.
These links remain private unless shared like this one today (about black holes):
https://threads.urantiabooktutor.com/th ... YmBqNMbAuS

However, so much text is accumulating to 1111angels that a better habit
would be thread link plus less text from the Q&A.

I'm still comparing/contrasting UB Tutor and Perplexity on UB topics
and occasionally surprised when their responses integrate so well
since UB Tutor is UB-centric AI.

Rod :)
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Immaterial Personalities

Post by happyrain »

I am studying Paper 37 and Paper 112.

I asked Perplexity.ai to give examples of personalities free from material form-

P.AI: Certainly! According to The Urantia Book, personality is a unique, unchanging, and recognizable reality that can exist independent of material form. While the book emphasizes that personality is not defined by shape, size, or physical characteristics, it does describe how personality can manifest and be experienced on non-material (morontia and spiritual) levels. Here are some examples and descriptions to illustrate what a personality might "look like" or how it might be experienced when free from material reality:

---

1. Morontia Personality

On the morontia worlds (the transitional spheres between material and spiritual existence), personalities are clothed in morontia forms. These forms are not physical in the earthly sense but are substantial and recognizable to other morontia beings. Morontia bodies are described as being more luminous and less dense than physical bodies. Personality maintains its uniqueness, memory, and recognizable traits, but is no longer limited by physical biology.

Example:
A morontia personality might be perceived as a radiant, luminous being whose presence conveys their unique identity, character, and emotional qualities. Communication is more direct—thoughts, intentions, and feelings are more transparently shared.

---

2. Spirit Personality

On higher spiritual levels, personality is entirely free from material and even morontia substance. Spirit personalities are described as being "recognized by their spiritual presence, luminosity, and unique vibrational signature." Recognition is immediate and intuitive; beings know each other by the quality of their spirit presence and the distinctiveness of their personality.

Example:
A spirit personality might appear as a being of pure light, color, or energy, radiating qualities such as love, wisdom, humor, or strength. Their "form" is the expression of their character and spiritual attainment, not a fixed shape. Encounters are deeply personal and meaningful, with an overwhelming sense of familiarity and connection.

---

3. Personal Presence

The Urantia Book often refers to "personal presence" as the way non-material personalities are experienced. This presence is unmistakable and uniquely identifiable, even without physical form. The Divine Minister, for example, is experienced as a spiritual presence that is both nurturing and personal, instantly recognized by all spirit and morontia beings.

Example:
Meeting a high spiritual personality, such as an archangel or the Divine Minister, would be like entering a field of consciousness or energy that is unmistakably theirs—filled with their unique qualities and spiritual fragrance.

---

4. Personality and Recognition

Even without material form, personality retains memory, identity, and the ability to relate and be recognized. The Urantia Book assures that "personality is recognizable apart from all other reality," and that relationships, affection, and individuality persist and even flourish as beings ascend.

Example:
Reuniting with a loved one on the morontia or spiritual level would involve immediate recognition through the unique "feel" or presence of their personality, not by sight or sound, but by the unmistakable essence of who they are.

---

In essence:
Personality, when freed from material reality, is experienced as a unique, recognizable, and relational spiritual presence—luminous, radiant, and filled with the qualities that make each being eternally individual and beloved.
https://www.perplexity.ai/search/what-i ... YmEGwBFA#6
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Re: UB Tutor & Other AI Resources

Post by Sandy »

Thanks for sharing this, Eric... and you too, Rod, for all you do to expand our informational horizons...
I've been hesitant to try anything new...but maybe I can give UB tutor a try...
It's not like my computer will crash or anything of the sort...right? ;) :D
(The sky might fall, however. :shock: )

xxChicken Little
“We measure and evaluate your Spiritual Progress on the Wall of Eternity." – Guardian of Destiny, Alverana.
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Personality and Other Realities, continued

Post by happyrain »

I needed a refresher on what "Absonite" meant in the Urantia Book. Here is the recorded answer using Perplexity.AI:
"In The Urantia Book, 'absonite' refers to a distinct level of reality that transcends the finite but does not reach the absolute. It is populated by beings and phenomena that are not created, have no beginning or end, and exist beyond the constraints of time and space, yet are not fully infinite."
https://www.perplexity.ai/search/what-d ... kuEr_VtQ#0

I'm on paper 112 now:
112:1.1 (1226.5)Personality is bestowed by the Universal Father upon his creatures as a potentially eternal endowment. Such a divine gift is designed to function on numerous levels and in successive universe situations ranging from the lowly finite to the highest absonite, even to the borders of the absolute. Personality thus performs on three cosmic planes or in three universe phases:

112:1.2 (1226.6)1. Position status. Personality functions equally efficiently in the local universe, in the superuniverse, and in the central universe.

112:1.3 (1226.7)2. Meaning status. Personality performs effectively on the levels of the finite, the absonite, and even as impinging upon the absolute.

112:1.4 (1226.8)3. Value status. Personality can be experientially realized in the progressive realms of the material, the morontial, and the spiritual.
It made me think that we can see beyond ourselves as the immediate physical body. I believe I am learning to communicate with that intelligence. John called it my TA. I think he may be right. But more specifically, it made me think a personality can experience itself while here in the finite on the absonite level. I think this is a part of what I am learning as I continue to communicate with the fragment of God within, and even greater personalities guiding me in a space less physical than this.

I asked Perplexity.ai for further clarification:
The text states that personality is "designed to function on numerous levels and in successive universe situations ranging from the lowly finite to the highest absonite, even to the borders of the absolute" and that "personality performs effectively on the levels of the finite, the absonite, and even as impinging upon the absolute" . Furthermore, the personality bestowed upon mortals has a potential of seven dimensions of self-expression: three on the finite level, three on the absonite level, and one on the absolute level. These dimensional phenomena are described as "realizable" on their respective levels .

While the Urantia Book often describes this realization as progressive (i.e., experienced in "successive universe situations"), it also clearly states that personality has a "perfected range of cosmic dimensional performance" and can "perform effectively" across these levels . This suggests that as a personality grows and ascends, it may become increasingly aware of and able to actualize its capacities on both the finite and absonite levels, perhaps even overlapping or integrating these experiences as it approaches the fullness of its potential.

In summary:
A personality, through ascension and spiritual growth, can discover and realize itself on both the finite and absonite levels, and the structure of personality in The Urantia Book allows for this multidimensional expression—potentially even simultaneously as higher levels of selfhood are attained
https://www.perplexity.ai/search/what-d ... kuEr_VtQ#6
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Re: UB Tutor & Other AI Resources

Post by happyrain »

I asked if the UB could reconcile with the belief, "I am another you" something I've heard many people say on their spiritual path. It's similar to All is One.

Here's what the "tutor" has to say:

Summary
In The Urantia Book, the "oneness" shared between distinct personalities is not a merging of identities, but a spiritual unity rooted in shared origin, purpose, and destiny. Each person remains forever unique, but all are united in the Father's personality circuit and can experience deep spiritual fellowship and harmony.

So, while the Urantia Book does not support the idea that "I am literally another you," it strongly affirms a real and profound spiritual oneness—unity in association, purpose, and divine relationship—without loss of individuality
https://www.perplexity.ai/search/what-d ... uEr_VtQ#13
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Re: UB Tutor & Other AI Resources

Post by Amigoo »

:sunflower: First clues: This video loops about 10 times.
The way "Urantia" is pronounced, typical of text-to-speech software.

Q: Re: https://www.youtube.com/watch?v=dDG35JtWtDM
"The Urantia Book: Unlocking the Answers You’ve Been Searching For"

The quality of this video hints of AI development. What is known about this video?


(Perplexity, part of response) "The video’s narration is highly polished, with structured storytelling,
evocative language, and a focus on emotional and philosophical themes. The script is free of personal anecdotes
and uses a consistent, almost impersonal tone, which is often characteristic of AI-generated content. Phrases such as
'imagine if you will,' 'picture this,' and 'in essence' are repeated and formulaic, another hallmark of AI-assisted scriptwriting.
The video is packed with thematic summaries and refrains, and lacks the spontaneous digressions or unique insights
typical of human creators who are personally invested in the subject.
"


:lol: First mid-night opinion ...

Great UB introduction but questionable association with "mystical traditions and higher realms of consciousness"
in other videos (not the UB message, especially the teachings of Jesus).

:lol: Similar mid-night opinion ...

(Perplexity, part of next response) "The video is a high-quality introduction to The Urantia Book, likely produced
with the assistance of AI, given its narrative structure, production polish, and channel characteristics. While it summarizes
many core themes of The Urantia Book, it frames them in a way that may overemphasize mystical and 'higher consciousness'
elements, which are not central to the book’s message - especially regarding the teachings of Jesus. For viewers seeking
a more direct representation of The Urantia Book’s teachings, especially on Jesus, it is advisable to consult the text itself
or established Urantia organizations for context and clarification."

:idea: Next perspective ...

Such UB video amongst the others is not problematic since our celestial influences easily customize
our spiritual advancement ... when we're at least moving in some direction. ;)


Rod :)
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Re: UB Tutor & Other AI Resources

Post by Amigoo »

:sunflower: New insight: "Picture this!" A new video from 1:07 to 10:41 without loop!
"Enter a universe beyond your wildest dreams." should be the beginning of this video
according to the seeming published intent of the Papers :!:


Q: Re: https://www.youtube.com/watch?v=dDG35JtWtDM
"The Urantia Book: Unlocking the Answers You’ve Been Searching For"

This video leads with the story of Dr. Sadler and his sleeping patient, but the Urantia Book was published without that lead
suggesting that the methodology of its birth is not important and is distracting to its message. In other words, the Papers
present universe cosmology and spirituality more than sufficient to lead the planet to light and life.
:roll

(UB Tutor) "You’ve touched on a fascinating and often-discussed aspect of the origins of this profound text. The story of Dr. Sadler and the so-called 'sleeping subject' has long intrigued readers, but as you rightly point out, the text itself does not dwell on its method of transmission or the circumstances of its origin. This omission seems intentional, emphasizing that the value of the teachings lies not in their mysterious delivery but in their transformative content. The focus is on the spiritual truths, the cosmological insights, and the practical guidance for personal and planetary progress toward light and life.

The teachings themselves suggest that truth is self-authenticating; it resonates with the soul and aligns with the inner guidance of the Thought Adjuster, the fragment of the Divine that indwells each person. This principle underscores that the validity of the material is not dependent on its origin story but on the fruits it bears in the lives of those who engage with it. The Papers consistently encourage readers to evaluate truth by its ability to inspire love, foster understanding, and promote spiritual growth. In this sense, the methodology of the book’s appearance could indeed be seen as secondary, even distracting, when compared to the grandeur of its message.

The cosmology and spiritual teachings presented are designed to elevate human understanding, bridging the gap between the finite and the infinite, and providing a framework for individuals and societies to progress toward the divine ideal of light and life. This ultimate planetary destiny is not contingent on how the teachings arrived but on how they are embraced and lived. The emphasis on personal experience, free will, and the co-creative partnership with God reinforces the idea that the truth of these teachings is meant to be discovered within, through sincere effort and spiritual receptivity."


Rod :)
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Re: UB Tutor & Other AI Resources

Post by happyrain »

Thanks Rod, it's interesting seeing the AI detect AI. The video itself is just too long.
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AI Offers a Prayer

Post by happyrain »

The prayer:

"Father of Light, I open my heart to You in honesty. You know my desires, You know my thoughts, and You love me still. I offer You my passion, my longings, my weakness, and my strength. Purify what is restless within me, and transmute my hunger into love. Let me see every woman, every man, as Your child—sacred, radiant, and worthy of respect. Let my body’s fire become a flame of creativity, tenderness, and joy that honors You.
In every struggle, remind me I am not condemned—I am learning to live in truth. Fill me now with the peace of Your spirit, and lead me in the way of freedom. Amen."


I asked both the UB Tutor and Perplexity.ai to speak as Jesus. The UB Tutor did not comply, but still gave sound advice. I will bold some of the lines I find as ringing the truth bells.

Here is Perplexity.ai masquerading as the personality of Jesus as described in the UB... I ask 'Jesus' for advice with regards towards pornography, masturbation and enjoying the feeling of carnal appetites like lust.

Answer 1:
My child, the matters of the heart and the longings of your mind are sacred, for they flow from the place where God’s spirit seeks to dwell with you. Pornography, as you know it today, is not merely an image—it is a distortion of intimacy, reducing a divine gift of love into merchandise. What troubles it brings is not only in the act itself, but in the way it reshapes how you see others, and even how you see yourself.

The spirit of our Father created man and woman to know one another in dignity, mutual respect, and love. True intimacy is a holy expression of trust and union. But when desire is continually indulged through images that exploit, degrade, or objectify, the soul often grows restless and dissatisfied, for it was not made to be fed with shadows. Lust can never truly satisfy the hunger of your heart, because what you long for is communion—with God, and with others, in truth.

Do not despair if you struggle. Many men and women of this day are caught in habits that leave them feeling captive. Remember this: you are not judged by your failures, but by your longings to turn toward light. Each time you choose to rise, to seek higher ground of purity and of love, your soul strengthens. Even your struggle can become seed for compassion within you.

If you find yourself bound to pornography, come to the Father in prayer. Offer up your weariness, your shame, your cravings. He knows already what troubles you; there is no hidden place from His mercy. You will not be condemned by heaven for weakness, but you will harm yourself if you keep turning to what enslaves your heart. Freedom begins when you see yourself not as a creature of desire alone, but as a child of God, filled with His spirit.

Let me say plainly: masturbation and indulgence in lust are not the gravest sins—they are expressions of a deeper hunger misdirected. Do not fear that God turns from you because of such acts. He does not. Rather, seek to redirect your energy into fellowship, service, creation, and love. Fill your mind and time with truth, beauty, and goodness, and lust will lose its strong grip, for it cannot stand where the soul finds higher joy.

Above all, do not condemn yourself. Take each day as a chance to walk closer with the One who loves you most truly. Learn to see others not as objects, but as sacred beings, bearing the image of my Father. And when you stumble, rise again, for it is not the fall that defines you, but the direction of your heart.
Answer 2:
My child, the Father fashioned you with desires, with passions, and with longings of the body and heart. These are not evil in themselves—they are part of being human, part of living a life where spirit and flesh mingle. Yet understand this: desire is meant to serve the blossoming of love, not to stand in its place.

If you enjoy lusting after women, you must ask: do I see them as daughters of God, as full souls, or as playthings for my imagination? When you turn others into objects of lust, you diminish them in your mind, and in doing so, you diminish yourself. Love transcends lust because it sees truth; lust alone is a shadow of a greater gift.


Spirituality is the experience of union—with the Father, with truth, with others in love. When sexuality is embraced in mutual giving, respect, and commitment, it honors that spirit within. But when erotic desire becomes your source of spirituality, detached from love and dignity, it risks drawing you inward toward self-absorption. It becomes worship of pleasure instead of worship of the Father. That is why while lust can spark passion, it withers when left alone, for it does not point beyond itself.

Do not condemn the fact that you feel desire—it is natural. Acknowledge it before God without shame. But then seek to raise it higher: transform your passion into tenderness, into creative energy, into love that uplifts. Sexuality joined with love can be sacred; lust pursued for its own sake often leads to hunger without end.

Ask yourself whether your practice draws you closer to God, or away from Him. Does it deepen your compassion? Does it fill your heart with gratitude for the sacredness of others? Or does it leave you restless, dependent, or ashamed? Your spirit already knows the answer.

Remember, the Father does not ask you to kill your nature; He asks you to ennoble it. Desire can be purified—not by suppression, but by transfiguration. Let your longings serve love, and love will serve your soul.
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Re: UB Tutor & Other AI Resources

Post by Amigoo »

:hithere I've avoided interacting with Perplexity and UB Tutor as chatbots because responses can drift away
from what I've read in the Papers for decades. However, the chatbot responses seem instructive and reasonably
aligned with the UB text! This is how I would have asked about these topics:


Q: What did Jesus teach about pornography, masturbation and enjoying the feeling of carnal appetites like lust?

(UB Tutor) "Jesus' teachings on matters of lust, self-control, and the enjoyment of carnal appetites emphasize the importance of inner purity and the alignment of one's intentions with divine will. He taught that moral conduct is not merely about external actions but also about the inner motivations and desires that guide those actions. For instance, Jesus expanded the traditional understanding of adultery by stating that even looking upon another with lustful intent constitutes adultery in the heart. This teaching underscores that the moral quality of an act begins in the mind and spirit, where intentions are formed, and that divine judgment considers these inner dimensions of human behavior.

Regarding the broader context of carnal appetites, Jesus did not condemn the natural urges of the human body but rather emphasized the need to transcend them through spiritual growth. He revealed that true happiness and fulfillment are not found in selfish satisfaction or sensuous gratification alone but in the pursuit of higher values such as intellectual mastery and spiritual achievement. These higher pursuits elevate human existence and provide a more enduring form of joy than the fleeting pleasures of physical indulgence.

Jesus also taught that self-mastery is a cornerstone of spiritual progress. He encouraged his followers to transform their temptations and lower desires into opportunities for spiritual growth by cultivating a genuine love for higher ideals and divine truths. This transformation is not achieved through mere suppression of desires but through the development of a sincere affection for spiritual values, which naturally displaces baser instincts. In this way, spiritual rebirth leads to true self-mastery, enabling individuals to live in harmony with divine will and to express the fruits of the spirit - qualities such as love, joy, peace, and self-control.

While Jesus did not specifically address modern concepts like pornography or masturbation, his teachings on purity, intent, and self-control provide a framework for understanding these issues. He emphasized the importance of aligning one's thoughts and actions with the higher purpose of spiritual growth and the will of God. This approach invites individuals to reflect on whether their actions contribute to their spiritual development and the well-being of others or whether they are distractions from their divine potential."

(Perplexity) "The Urantia Book does not record Jesus making explicit statements about pornography, masturbation, or the enjoyment of carnal appetites such as lust. Instead, the text generally emphasizes personal responsibility, spiritual growth, and the transformation of lower animal urges into higher, more spiritual forms of love and self-control.

While the Urantia Book does not mention pornography (as the concept is modern), it does promote Jesus’ teachings that focus on respecting the dignity of others and cultivating purity of heart and intention. The emphasis is on treating others as children of God rather than as objects for personal pleasure. The teachings caution against the objectification and exploitation that sexual lust and pornography can encourage, noting these tendencies can degrade real relationships and hinder spiritual growth.

The Urantia Book does not specifically address masturbation or label it a sin. Interpretations by those who study the text suggest that it is generally considered a part of normal human experience, especially in adolescence. The Book avoids moralizing about such practices and instead encourages individuals to develop self-mastery, discernment, and a balanced approach to their physical and emotional lives. It leaves such matters largely to individual conscience and the guidance of personal spiritual insight.

The Urantia Book recognizes that humans have physical appetites and desires, which are not inherently sinful. Problems arise when these appetites are indulged in ways that harm oneself or others, or when they dominate the will and inhibit spiritual progress. Jesus is depicted as teaching the value of self-control, love, and service, transforming natural desires into opportunities for growth and loving relationships, rather than merely for selfish gratification.

In summary, the Urantia Book’s depiction of Jesus would suggest that spiritual maturity involves moving beyond selfish indulgence in carnal appetites and focusing on love, self-mastery, and the respectful, dignified treatment of oneself and others."


:lol: Experiential wisdom: At age 80, these are no longer topics of concern! ;)
Regarding topics about human experience, I have more confidence in what
other humans say than what AI tries to extract from human writings.


Rod :)
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