"And these creators are in a very literal sense the Father-Son and the Spirit-Mother
of all the native creatures of Nebadon." (37:0.1)
Clear indication of the meanings of these terms, Father-Son and Spirit-Mother:
In our local universe, Michael is our Father ("He who has seen the Son has seen the Father.", 6:2.2)
and Spirit-Mother is our Mother, emphasizing family roles - not gender (which does not exist).
6:2.2 refers both to the Eternal Son and to Michael. Interestingly, this Father-Son, Spirit-Mother pairing
suggests Master Universe family relationship (with Father standing alone as the First Source and Center).
However, as a Trinity, Father, Son, and Spirit are a complementing triad. Thus, this duality of relationships
(Trinity vs Father, Father-Son, and Spirit-Mother) is highlighted by ...
"Unqualified Paradise Deity is incomprehensible to the evolving creatures of time and space." (116:2.3)
And all this effectively indicates that Urantia gender is meaningless in these relationships!
Re:
https://www.medicalnewstoday.com/articles/232363
I now understand that I'm referring to "sex", a physical characteristic and not Urantia-descriptive
of post-mortal bodies. However, the many current identities and social constructs seem confusing -
even mysterious - when applied to UB-revealed beings and their relationships.
This paragraph seems to best illustrate that human sex and associated long-traditional gender
(not more recent identities) are essentially non-existent in post-mortal life, but maintain a certain
complemental essence as we advance in the local universe:
"Though seraphim are very affectionate and sympathetic beings, they are not sex-emotion creatures. They are much as you will be on the mansion worlds, where you will 'neither marry nor be given in marriage but will be as the angels of heaven.' For all who 'shall be accounted worthy to attain the mansion worlds neither marry nor are given in marriage; neither do they die any more, for they are equal to the angels.' Nevertheless, in dealing with sex creatures it is our custom to speak of those beings of more direct descent from the Father and the Son as the sons of God, while referring to the children of the Spirit as the daughters of God. Angels are, therefore, commonly designated by feminine pronouns on the sex planets." (38:2.2)
"Our custom to speak" indicates UB terminology compromise for mortal comprehension of roles/relationships
beginning with the mansion worlds. And "sex planets" highlights that sex-associated gender is unique to planetary life
but less in post-mortal life. These two terms are examples of this compromise:
sons of God - beings of more direct descent from the Father and the Son
daughters of God - children of the Spirit
Rod