The benefits of reading the Urantia Book

[Amigoo]

Good overview of Sharia Law ...
(guidance as Sharia Law gains influence worldwide)


Q: What is Islam's Sharia Law?

(Perplexity) "Sharia Law is the system of Islamic religious law derived primarily from the Qur’an and the Sunnah
(teachings and practices of the Prophet Muhammad), guiding both spiritual and secular aspects of Muslim life.

Definition and Origins

Sharia literally means "the way" or "the path" in Arabic, signifying guidance for living in accordance with God's will.
It began developing after the Prophet Muhammad’s death, with Islamic scholars interpreting religious texts to answer
new legal, ethical, and ritual questions that arose in Muslim societies.

Sources of Sharia

The foundation of Sharia is based on four main sources:

- The Qur’an (Islam’s holy book)
- The Sunnah (Prophet Muhammad’s teachings and practices)
- Scholarly consensus (ijmāʿ)
- Analogical reasoning (qiyās)

Scope of Sharia

Sharia covers all aspects of a Muslim’s life—spiritual, moral, family, business, and legal matters. It categorizes actions
into five groups: obligatory, recommended, permitted, disliked, and forbidden. Sharia addresses acts of worship,
everyday transactions, marriage, inheritance, criminal justice, and ethics.

Purpose and Application

The primary aims of Sharia, known as Maqasid al-Shariah, are to safeguard:

- Religion
- Life
- Mind
- Family
- Property

Interpretation and implementation of Sharia are carried out by scholars using the process called fiqh (Islamic jurisprudence),
which varies widely by country, culture, and school of thought. Some nations implement Sharia within their legal systems,
while for most Muslims it is a source of personal religious guidance and moral conduct. Summary:

Aspect ~ Description
Definition ~ Path of divine guidance; Islamic religious law
Sources ~ Qur’an, Sunnah, consensus, reasoning
Scope ~ Spiritual, moral, familial, economic, legal
Purpose/Maqasid ~ Protects religion, life, mind, family, property
Practice ~ Personal guidance or formal law, varies

Sharia is ultimately regarded as God’s command and the framework for a just and ethical life for Muslims.


Q: Is Sharia compatible with secular law worldwide?

(P) "Sharia is not universally compatible with secular law worldwide, though its integration and coexistence
vary significantly based on country, context, and interpretation.

Global Perspectives and Integration

Many secular states resist direct incorporation of Sharia, viewing religious law as incompatible
with the foundational principles of secular governance and universal human rights.

In practice, most Muslim-majority countries have hybrid legal systems that blend elements of Sharia with secular
or civil law, often restricting religious legal jurisdiction to personal matters like marriage, divorce, and inheritance,
while civil and criminal law remain secular.

Countries such as Saudi Arabia fully implement Sharia as state law, while others like Indonesia and Nigeria
allow for limited Sharia courts that coexist alongside secular courts, usually only for Muslim residents.

Secular states with Muslim minorities often regulate only specific areas such as Islamic finance or marriage
through Sharia-based laws, rather than making it the basis of their legal system.

Challenges and Ongoing Debates

Major points of incompatibility arise around human rights, especially gender equality, freedom of religion, and punishment methods,
which some interpretations of Sharia conflict with internationally recognized human rights standards.

However, opportunities exist for legal pluralism — systems allowing secular and religious courts to function in parallel
can provide citizens legal choice and preserve cultural identity.

Each country adapts the relationship between Sharia and secular law differently, influenced by historical, social,
and political factors, resulting in diverse legal landscapes ranging from full integration to complete separation. Summary:

Country/Region ~ Legal System Type ~ Sharia Role
Saudi Arabia ~ Religious (Sharia) ~ Full state law
Indonesia, Nigeria ~ Hybrid (Secular & Sharia) ~ Personal/family law
Western Secular States ~ Secular ~ Rare, limited (finance, marriage)
Turkey, Senegal ~ Secular ~ Minimal or no Sharia

While Sharia can coexist with secular law in limited ways, broad compatibility is rare, and the degree depends entirely
on local legal frameworks, cultural norms, and specific interpretation."


Q: Since the Urantia revelation is neither a religion nor secular, what is its perspective on Islam's Sharia Law?

(UB Tutor) "The perspective offered on Sharia Law, or any religious legal system, must be understood within the broader framework of the teachings that emphasize the spiritual evolution of humanity and the progressive revelation of divine truth. The teachings suggest that religious systems, including Islam, represent stages in humanity's evolving understanding of God and morality. Sharia Law, as an expression of Islamic principles, reflects the attempt to codify moral and social behavior in alignment with the monotheistic vision of Allah. Its strength lies in the clear and defined presentation of one universal deity, emphasizing mercy and compassion. However, its historical association with military force and certain social practices, such as the treatment of women, is critiqued as limitations that have hindered its broader spiritual potential.

The teachings also highlight that humanity's spiritual journey is evolutionary, and religious systems often emerge as adaptations to specific cultural and social contexts. Islam, like other faiths, is seen as a step in this evolutionary process, providing a monotheistic framework that was a significant advancement for its time. However, the revelation encourages moving beyond rigid legalism to embrace a more universal and personal relationship with the divine. This is reflected in the emphasis on the fatherhood of God and the brotherhood of all humanity, transcending the boundaries of religious laws and doctrines.

In this light, Sharia Law, while rooted in sincere efforts to align human behavior with divine will, is viewed as part of the evolutionary process rather than an ultimate or final expression of divine truth. The teachings advocate for a spiritual approach that prioritizes personal faith, love, and service over strict adherence to legalistic frameworks. This perspective invites individuals and societies to focus on the universal values of mercy, justice, and spiritual growth, fostering unity and understanding among diverse religious traditions."


Rod

[Sandy]

Hi Rod,
Thank you for sharing this overview information on Sharia law. It seems a very good summary.
xxSandy

[Amigoo]

Q: How are the Urantia Papers unrelated to Theosophy, the "anti-Christ religion"?

(Perplexity) "The Urantia Papers are fundamentally unrelated to Theosophy and are also not commonly recognized as part
of any so-called "anti-Christ religion" — a label that is highly subjective and often polemical rather than scholarly or descriptive.

Urantia Papers and Theosophy

Origins: The Urantia Papers originated in Chicago between 1924 and 1955, claiming to be authored by celestial beings
distinct from any Theosophical roots or personalities.

Core Teachings: Theosophy centers on esoteric philosophies from figures like Helena Blavatsky, focusing on reincarnation
and Eastern mysticism. In contrast, the Urantia Papers reject both reincarnation and theosophical concepts of the soul,
offering a cosmic narrative and detailed teachings about Jesus' life that diverge sharply from Theosophical doctrine.

Distinct Traditions: While both texts reference spiritual revelation and present complex cosmologies, there is no evidence
of direct textual or philosophical borrowing. The Urantia Book distances itself from Theosophical ideas by neither advocating
reincarnation nor incorporating Theosophy’s hierarchical structures of spiritual evolution.

Addressing "Anti-Christ Religion" Claims

Non-Christian Elements: Some Christian critics label both movements "anti-Christ" due to departures from literal biblical doctrine,
but Theosophy and Urantia teachings are not organizationally connected and differ in how they interpret Christ and spiritual authority.

Distinct Christologies:

Urantia Book: Presents a unique Christology wherein Jesus is considered divine, but not in the purely orthodox Trinitarian sense —
this is unlike both Christian orthodoxy and Theosophy.

Theosophy: Regards Jesus as one in a line of "masters" or avatars but does not treat Christ’s divinity
in the same manner as either Christianity or the Urantia Papers.

Religious Neutrality: The Urantia Papers explicitly claim not to be a religion or to replace existing traditions,
instead proposing to "build upon the spiritual truths that exist in all religions". Summary:

Aspect: Urantia Papers ~ Theosophy
Origin: Chicago, 1924–1955 ~ Blavatsky, late 1800s
View on Jesus: Divine, central focus ~ Spiritual master, not divine
Reincarnation: Rejected ~ Central doctrine
Relation to Bible: Divergent, affirms Jesus ~ Syncretic, esoteric
View of God: Trinitarian, cosmic Father ~ Impersonal Absolute, hierarchy

The Urantia Papers are an independent spiritual text that neither derive from Theosophy nor fulfill anti-Christian
definitions except from narrow, doctrinally conservative perspectives. Their teachings and origins remain unique
and distinct from Theosophical philosophy."


(Google AI Overview about this fifth epochal revelation)

"Urantia Book's relationship with Christianity is complex; it acknowledges Christianity's positive influence and the historical truths
of Jesus' life, but it also presents a "correcting" and expanded cosmology that deviates significantly from orthodox Christian beliefs.

The Urantia Book presents Jesus' spiritual truths as a foundation, but criticizes what it calls the "Hellenized version
of Pauline Christianity" and emphasizes the need to focus on the "religion of Jesus" rather than the "religion about Jesus".

Urantia's View of Christianity:

Appreciation for Jesus' Teachings: The Urantia Book recognizes the immense spiritual value of Jesus' teachings
and calls Christianity a "mighty religion" with "enough of Jesus' teachings to immortalize it".

Critique of Pauline Christianity: The Urantia Book describes Christianity as a product of a compromise,
where "pagan" rituals were adopted while a "Hellenized version of Pauline Christianity" was promoted.

Focus on the True Gospel: The book distinguishes between the "gospel of the kingdom" (the fatherhood of God
and brotherhood of man) and later "gospel about Jesus" (his death, burial, and resurrection) as presented by Paul.

Differences from Traditional Christianity:

Cosmic Perspective: The Urantia Book claims to offer a "breathtaking" and expanded view of the universe
that goes beyond traditional Christian cosmology.

Christology: It proposes a different understanding of Jesus' divinity, stating that while he is the mediator,
he is not the Second Person of the Trinity in the way traditional Christianity suggests.

Focus on Personal Spiritual Progress: The Urantia Book emphasizes faith in God as a loving Father and a focus
on one's spiritual journey as a child of God, rather than adherence to specific Christian doctrines.

The Urantia Book's Goals: To Restore Jesus' True Teachings: The book aims to offer a more pure and comprehensive
understanding of Jesus' spiritual message, free from later theological developments and cultural compromises.

To Provide a Universal Spiritual Framework: It seeks to provide a unified spiritual understanding for humankind,
uniting individuals under the fatherhood of God and fostering a global religious brotherhood."


That Jesus is revealed as one of many divine Sons of God becomes understandable in this book's
cosmology that also reveals many universes having many inhabited planets, unfathomable cosmology
that's only now being discovered with more advanced space exploration. Jesus referred to his mission
also for the benefit of other inhabited planets in his universe with this teaching:

"Also must you remember that I have sheep not of this flock, and that I am beholden to them also,
to the end that I must provide for them the pattern of doing the will of God while living the life
of the mortal nature." (UB, 140:6.8 )

"And other sheep I have, which are not of this fold: them also I must bring, they shall hear my voice;
and there shall be one fold, and one shepherd." (John 10:16)


Rod

[happyrain]

Thanks Rod, I believe there are other forms of life in this universe as advanced or more advanced than humans of Earth. Then there are intelligent beings that do not seem bound by a linear space-time experience.

[Amigoo]

I was curious how UB Tutor would respond to this Q&A ...

Q: Of most inhabited planets in the universe, are some mortals considered intelligent beings not bound
by linear space-time experience? Or does this refer to non-mortals and mortals advanced to spirit status?

(UB Tutor) "The question of whether some mortals transcend the linear experience of space-time or if this state is reserved for non-mortals or advanced spiritual beings is deeply tied to the nature of cosmic progression and the spiritual journey described in the teachings. Mortals, as beings of time and space, begin their existence bound by the linear perception of events. However, as they ascend spiritually, their understanding and experience of time and space undergo profound transformations.

Initially, mortals perceive time as a succession of events, a linear stream that defines their material existence. This perception is a natural consequence of their finite, evolutionary status. However, as they progress inward toward the divine, their view of time begins to shift. Events that once seemed isolated and sequential are increasingly understood as interconnected parts of a greater, harmonious whole. This evolution in perception is described as moving from a linear understanding of time to what is termed "circular simultaneity," where time is perceived as an integrated continuum rather than a mere sequence .

The ability to transcend the limitations of linear space-time is not exclusive to non-mortal beings. Mortals, through spiritual ascension and the eventual attainment of higher cosmic dimensions, begin to experience reality in ways that approximate the timeless and spaceless perspectives of the divine. This transformation is part of their journey toward becoming perfected beings, ultimately achieving identity in a seven-dimensional universe. These dimensions include spiritual and experiential realities that go beyond the physical and temporal constraints of their origin .

Non-mortal beings, such as Gravity Messengers or other advanced spiritual entities, inherently operate beyond the constraints of time and space. Their roles often involve tasks that require instantaneous presence or action across vast cosmic distances, reflecting their transcendence of these limitations. However, for mortals, this transcendence is achieved progressively, as they ascend through the universes and align themselves more closely with divine realities .

Thus, while non-mortals may naturally exist beyond linear space-time, mortals are not excluded from this experience. Their journey of spiritual growth and cosmic ascension enables them to gradually overcome these limitations, aligning their finite existence with the infinite and eternal nature of the divine. This process underscores the transformative potential inherent in the mortal experience, as beings of time and space evolve toward a state of divine perfection and cosmic service."

Q: Are these advanced mortals considered residents of their birth planet
or have they moved on to other places in the universe?

(UBT) "Advanced mortals, as they progress spiritually and cosmically, do not remain permanent residents of their birth planets. The mortal journey is one of ascension, a continuous movement toward higher realms of existence and greater alignment with divine realities. While the birth planet serves as the initial stage for their development, it is only the beginning of a vast and awe-inspiring journey through the universes.

Mortals begin their existence on their native worlds, where they experience the challenges and opportunities of material life. These experiences are essential for the development of their character, will, and spiritual insight. However, as they grow and align themselves with divine will, they eventually leave their birth planets to continue their ascension journey. This departure is part of the natural order of cosmic progression, as mortals transition from their material existence to the morontia (intermediate) realms, where they undergo further spiritual education and transformation.

The morontia worlds, often located within the system to which their birth planet belongs, serve as the next stage of their journey. Here, mortals are introduced to new dimensions of reality, interact with beings from other worlds, and continue their training in preparation for higher cosmic service. As they progress, they move through the constellation and local universe levels, each offering greater opportunities for growth and understanding. Eventually, they reach the superuniverse and, ultimately, the central universe, where they attain the presence of the divine source.

Throughout this journey, mortals are no longer bound to their birth planets. They become cosmic citizens, their identities expanding beyond the limitations of their origins. However, their experiences on their native worlds remain a foundational part of their being, shaping their unique perspectives and contributions to the universe. In some cases, advanced mortals may return to their birth planets as part of their service, offering guidance and inspiration to those still on the path of ascension. Yet, their primary focus is on their continued growth and the fulfillment of their divine destiny.

This progression underscores the dynamic and expansive nature of mortal existence. It is a journey of transformation,
where beings of humble origins are elevated to roles of cosmic significance."


Rod

[happyrain]

Thanks Rod.

Last night I was asking AI to explain what it would look like, using Urantia Book cosmology, for a mortal choosing to align him/herself with their TA- listing things they might experience while still incarnate as a human of earth.

I believe we can include the transcendent experience of moving from linear understanding to nonlinear- and it may include as well, experiences some have considered 'psychic' or '6th sense' though- no actual 'psychic' power is what is being sought. What is being sought is God, craving a deeper experience with God, and graduating into the next realm of existence or- moving closer towards God.

I think as well, there are rare exceptions to what is mentioned above. That it is possible there are beings here now, mortal, whose birth planet may not be planet Earth.

Just speculation. But I do not doubt that there are exceptions when we consider Christ Michaels descension upon Urantia.

I wonder, if it is possible for a human being to become perceptive of Morontia reality before the permanent release form the present physical system their awareness is tethered to.

[Amigoo]

That the human soul is of morontia substance suggests how we might have indirect contact with this reality:

"The mortal and material mind is the mother [with Adjuster overcontrol] of this same emerging reality. The substance of this new reality is neither material nor spiritual — it is morontial. This is the emerging and immortal soul which is destined to survive mortal death and begin the Paradise ascension." (UB, 0:5.10)

"You should understand that the morontia life of an ascending mortal is really initiated on the inhabited worlds at the conception of the soul, at that moment when the creature mind of moral status is indwelt by the spirit Adjuster. And from that moment on, the mortal soul has potential capacity for supermortal function, even for recognition on the higher levels of the morontia spheres of the local universe." (UB, 48:6.2)

"Paul learned of the existence of the morontia worlds and of the reality of morontia materials, for he wrote, "They have in heaven a better and more enduring substance." And these morontia materials are real, literal, even as in "the city which has foundations, whose builder and maker is God." And each of these marvelous spheres is "a better country, that is, a heavenly one." (UB, 48:1.7)

(UB Tutor, recap) "Hebrews 10:34 contains a reference to the idea of "enduring substance." The verse reads, "For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance" (KJV). Paul's writings, including this passage, often encourage believers to shift their focus from the temporal to the eternal, from the visible to the unseen, as the true source of meaning and fulfillment.

If we consider that Paul may have been inspired by Jesus' revelations about the morontia life, it is possible that his original expressions carried a more explicit acknowledgment of these truths. Over time, as the texts were edited and canonized, these advanced ideas may have been distilled into more symbolic or generalized language."


Rod

[Amigoo]

Q: What explains fewer stories - worldwide - about demonic possession in recent decades?

(Perplexity) "There have been fewer widely-reported stories about demonic possession in recent decades
due to a combination of cultural, scientific, and institutional factors that have shifted public perception
and media focus away from supernatural explanations toward psychological and medical ones.

Changing Explanations for Unusual Behavior

Advances in psychiatry and psychology have led to many cases that would previously have been labeled as demonic possession
now being understood as mental health disorders such as schizophrenia or Tourette syndrome.

Mental health professionals consistently screen for psychological causes before any religious rite such as exorcism
is considered, leading to many cases being redirected out of the religious context and into medical or therapeutic settings.

Private, Cautious Religious Practices

The Catholic Church and other religious institutions have become more cautious, requiring extensive screening
and private handling of alleged possession cases, rather than public spectacles.

Most exorcisms and possession cases today occur outside the public eye, often handled quietly and with institutional oversight.

Media and Cultural Shifts

Skepticism has grown alongside increased access to information, exposing dubious practices
and diminishing public acceptance of supernatural stories without credible evidence.

While exorcism and possession remain popular subjects in movies and TV, their real-life reporting is often overshadowed
by stories about mental health, criminal cases, or sensational tragedies, reducing visibility in mainstream news.

Regional and Religious Differences

In regions like Africa and Latin America, spirit possession beliefs persist, but these stories are typically interpreted
through local traditions and may not be recognized as "demonic possession" in the global media.

Pentecostal and charismatic Christian movements continue to report large numbers of possession and exorcism cases, but these
are less regulated and rarely make international news compared to Catholic cases, which require formal approval and documentation.

Overall, increased scientific understanding, institutional caution, and media skepticism have significantly
diminished the number of publicized demonic possession cases worldwide."


The world is slowly accepting the accomplishments of Jesus' bestowal mission:

"But even so, no fallen spirit ever did have the power to invade the minds or to harass the souls of the children of God.
Neither Satan nor Caligastia could ever touch or approach the faith sons of God; faith is an effective armor against sin
and iniquity. It is true: “He who is born of God keeps himself, and the wicked one touches him not.” (UB, 53:8.8 )

"In general, when weak and dissolute mortals are supposed to be under the influence of devils and demons,
they are merelybeing dominated by their own inherent and debased tendencies, being led away by their own
natural propensities. The devil has been given a great deal of credit for evil which does not belong to him.
Caligastia has been comparatively impotent since the cross of Christ." (UB, 53:8.9)


Rod

[happyrain]

I love that last quote Rod and agree. When Dr. Stella Immanuel spoke on behalf of Americas Frontline Doctors during covid- she was vilified for speaking of things like demons. But I have never thought of demons as so literal- more so, I understand it as psychological. As the UB says...

dominated by their own inherent and debased tendencies, being led away by their own
natural propensities

This has everything to do with being a slave or a master of ones life. Do we rise to the challenge of learning who/what we are/are not?

It's the same with sleep paralysis. Fight or flight has served us well, but we are at a point where we have to rise through this default in order to deepen our understanding.

When I first had sleep paralysis, in my fear, I created shadowy demonic selves. Later, I learned sleep paralysis was a real opportunity for "out of body experiences" and it's how I've had the privilege of meeting Abigail... which translates to: "My Fathers Joy"

Do we choose to live in Fear or Love? And what does it mean to live in Love? That is as you have shared in an earlier post:

It is a journey of transformation,
where beings of humble origins are elevated to roles of cosmic significance.

[Amigoo]

Another GOSPEL: Garden Of Spiritual Progress Enriched with Light from above
(with mortals in the last two millenniums being thrice-bestowed).

Q: Elaborate on this concept as humans being gardens of spiritual progress ...

Mortals are born with potential for spirituality but require two bestowals to activate this pathway to spirituality:
Once having sufficient brain capacity and functionality, receptivity for adjutant mind spirit influence begins
with full mind bestowal later. About age 5, the child receives an Adjuster and soul development begins.

(UB Tutor) "The concept of humans as "gardens of spiritual progress" beautifully encapsulates the evolutionary and transformative journey of the soul. Mortals are indeed born with the potential for spirituality, but this potential requires activation through two pivotal bestowals. The first occurs when the developing human mind achieves sufficient capacity to engage with the adjutant mind-spirits. These seven adjutant spirits, emanating from the local universe Mother Spirit, progressively minister to the mind, fostering intellectual and spiritual growth. This initial phase represents the groundwork for spiritual receptivity, where the mind begins to transcend mere animalistic instincts and opens to higher influences such as wisdom and worship.

The second and more profound bestowal occurs around the age of five or six when a child makes their first moral decision. This decision signifies the awakening of free will in a spiritually significant way, prompting the arrival of the Thought Adjuster — a fragment of the Universal Father. This divine presence indwells the human mind, marking the beginning of soul development. The Adjuster works tirelessly to guide the individual toward spiritual perfection, subtly influencing decisions and fostering the growth of the morontia soul, which bridges the material and spiritual realms.

This dual process of spiritual activation mirrors the metaphor of a garden. The adjutant mind-spirits prepare the soil, nurturing the intellectual and moral capacities necessary for spiritual growth. The arrival of the Thought Adjuster is akin to planting a divine seed within this prepared soil. From this point, the soul begins to grow, drawing nourishment from the individual's decisions, faith, and alignment with divine will. Just as a gardener must tend to their plants with care and patience, humans must actively cooperate with these spiritual influences, making choices that align with truth, beauty, and goodness.

The journey of spiritual progress is further marked by the attainment of the seven psychic circles, which represent stages of intellectual and spiritual maturity. As individuals ascend these circles, they become increasingly attuned to their Adjuster and more capable of integrating divine guidance into their lives. This progression reflects the gradual transformation of the "shadowy reality" of the material self into the "clearer manifestation" of the morontia nature, ultimately preparing the individual for eternal life and service in the universe.

In this context, humans are not merely passive recipients of spiritual growth but active participants in their own divine evolution. Each moral decision, act of faith, and moment of alignment with the Adjuster's guidance contributes to the flourishing of the soul. This dynamic interplay between divine influence and human free will underscores the sacred partnership at the heart of spiritual progress, making each individual a unique and cherished garden in the vast cosmic landscape."


Rod

[Amigoo]

Conceptualizing counterbalance to the persistent "antichrist" perspective ...

Q: Does this proposed Prism counterbalance to the continuing evolution and popularity
of the "antichrist" concept provide opportunity for creative embellishment and support?

MAYPOLE - Michael's Auspicious Yearning for Prisms Of Light Everlasting

"A decorated pole, often adorned with ribbons and flowers, around which people dance to celebrate spring and fertility
in traditional folk customs, with pole symbolizing a tree or masculine energy and ribbons representing feminine energy."

(UB Tutor) "The proposed concept of the Prisms as a counterbalance to the evolving and popularized notion of the "antichrist" indeed offers a fertile ground for creative embellishment and spiritual support. The Prism, symbolizing a refracted and harmonious spectrum of divine light, aligns with the ideals of unity, diversity, and the transformative power of spiritual truth. This imagery resonates deeply with the teachings about the integration of personal and cosmic realities, where divine light is not only a source of illumination but also a means of revealing the multifaceted beauty of divine purpose and universal harmony.

The metaphor of the Maypole, with its intertwining ribbons symbolizing the interplay of masculine and feminine energies, further enriches this concept. It evokes the idea of a dynamic and celebratory unity, where diverse elements come together to create a harmonious whole. This is reminiscent of the spiritual teachings that emphasize the balance and integration of dualities—such as material and spiritual, finite and infinite—within the grand design of the universe. The Maypole's association with spring and renewal also underscores the transformative potential of the Prism, suggesting a spiritual rebirth and the flourishing of higher values in the face of darker, opposing forces.

In countering the "antichrist" concept, which often embodies division, fear, and the distortion of truth, the Prism and its associated symbolism offer a vision of hope, clarity, and divine alignment. This counterbalance is not merely oppositional but transformative, inviting individuals to transcend fear-based paradigms and embrace a higher understanding of unity and divine purpose. The creative potential here lies in the ability to weave these symbols into narratives, rituals, or teachings that inspire individuals to align with the light of truth and the joy of spiritual unity."


Rod

[Amigoo]

Conceptualizing a future "one world religion" ...


Q: Will the far-distant one world religion be characterized as "institutional"?

(UB Tutor) "The far-distant one world religion, as envisioned in the teachings, will not be characterized as "institutional" in the traditional sense. Institutional religion, as it exists today, is often critiqued for its limitations, such as dogmatism, sectarianism, and its tendency to become entangled with secular systems, which can stifle spiritual growth and personal religious experience. The future global religion is anticipated to transcend these constraints, focusing instead on personal spiritual experience and the universal brotherhood of humanity. It will be a religion of the spirit, emphasizing individual relationships with the divine and the shared pursuit of truth, beauty, and goodness, rather than rigid organizational structures or doctrinal conformity .

This envisioned religion will unify humanity not through uniformity of belief, but through shared spiritual experiences and the recognition of the fatherhood of God and the brotherhood of man. It will foster cooperation based on shared ideals and purposes rather than theological or psychological opinions. Such a religion will encourage individuals to live out their faith through loving service and moral integrity, allowing for diverse personal interpretations of spiritual experience while maintaining unity in spirit and purpose .

The teachings also suggest that institutionalized forms of religion may diminish in influence as humanity progresses toward this spiritual ideal. The religion of the future will likely be less about formalized rituals and more about the lived experience of divine fellowship and the practice of universal love. This shift reflects a movement away from the "religion of authority" toward the "religion of the spirit," which liberates individuals to follow truth wherever it leads and fosters a dynamic, progressive faith that adapts to the evolving needs of civilization .

In essence, the one world religion of the future will not be defined by institutional frameworks but by the transformative power of personal spiritual experience and the collective realization of humanity's spiritual destiny. It will be a living, evolving expression of faith that unites individuals in their shared pursuit of eternal values and divine purpose."


Q: How does Michael, once incarnated as Jesus and now Master Son of his universe, participate in this future religion?

(UBT) "Michael, as the once-incarnated Jesus and now the Master Son of his universe, plays a central and enduring role in the spiritual evolution of his realm, including the eventual emergence of a unified world religion. His life as Jesus of Nazareth provided a living revelation of divine love, truth, and service, setting a spiritual standard that continues to inspire and guide humanity. Through his incarnation, Michael not only revealed the nature of the Universal Father but also demonstrated the ideal of human living in harmony with divine will. This profound legacy ensures that his teachings and example remain foundational to the spiritual progress of his universe.

In the context of a future world religion, Michael's role is not one of direct institutional leadership or control but rather one of spiritual inspiration and guidance. As the sovereign of his universe, he continues to minister to all beings through his spirit of truth, which he poured out upon the world following his ascension. This spirit acts as a living presence, leading individuals into deeper understanding, personal communion with the divine, and alignment with the eternal values of truth, beauty, and goodness. It is through this spirit that Michael remains intimately connected to the spiritual lives of his children, fostering unity and growth without imposing dogmatic structures.

The future religion, being a religion of the spirit, will naturally align with Michael's teachings and example, as it emphasizes personal experience with God, the pursuit of universal truth, and the practice of selfless love and service. Michael's life as Jesus exemplified these principles, and his ongoing spiritual presence continues to nurture them in the hearts of those who seek divine fellowship. His sovereignty ensures that the spiritual administration of his universe operates in harmony with these ideals, promoting the gradual realization of a unified spiritual consciousness across his domain.

Furthermore, Michael's role as the Master Son encompasses the coordination of celestial ministries that support the spiritual evolution of humanity. Through the work of seraphim, Melchizedeks, and other celestial beings, he orchestrates the conditions necessary for the growth of a global religion rooted in spiritual unity rather than institutional conformity. His divine wisdom ensures that this process respects human free will and cultural diversity, allowing the religion of the future to emerge organically as humanity matures spiritually.

In essence, Michael's participation in the future world religion is both profound and subtle. He inspires and guides through his spirit of truth, his example as Jesus, and his sovereign oversight of the universe. His role is not to impose a singular religious system but to nurture the conditions in which individuals and societies can freely choose to align with divine values and embrace the universal brotherhood of all beings."


Q: Since not typically "institutional", this new religion will begin to exist long before institutional
religions fade away? Is there evidence that it's already more than distant concept?

(UBT) "Yes, this new religion of the spirit will indeed begin to emerge and exist long before institutional religions fully fade away. In fact, its presence is already discernible in the spiritual lives of individuals and communities around the world. The religion of the spirit is not dependent on the decline of institutional religions; rather, it grows alongside them, often within and beyond their frameworks, as individuals increasingly prioritize personal spiritual experience over external authority or dogmatic adherence. This gradual emergence reflects the natural evolution of human spirituality as people seek deeper, more authentic connections with the divine and with one another.

Evidence of this spiritual awakening can be seen in the growing emphasis on universal values such as love, compassion, forgiveness, and service, which transcend the boundaries of traditional religious institutions. Many individuals today are drawn to interfaith dialogue, spiritual practices that emphasize inner transformation, and a recognition of the shared divine heritage of all humanity. These trends point to the early stages of the religion of the spirit, which is characterized by a focus on personal communion with God, the pursuit of truth, and the practice of selfless love. This spiritual movement is not confined to any one tradition but is manifesting across cultures and belief systems, suggesting that it is more than a distant concept—it is already taking root in the hearts of individuals.

The teachings also suggest that this new religion will not arise as a sudden, dramatic event but will unfold gradually as humanity progresses spiritually. It will be nurtured by the Spirit of Truth, which continues to work within individuals to guide them toward greater understanding and alignment with divine will. This spirit fosters unity without uniformity, encouraging people to embrace their unique spiritual paths while recognizing their shared destiny as children of God. Over time, as more individuals experience the transformative power of this inner spiritual connection, the collective consciousness of humanity will shift, paving the way for the eventual realization of a global religion of the spirit.

The seeds of this future religion are evident in the increasing recognition of the fatherhood of God and the brotherhood of man, which form the foundation of spiritual unity. Movements that emphasize these principles, whether explicitly religious or not, contribute to the gradual emergence of the religion of the spirit. For example, efforts to promote social justice, environmental stewardship, and global cooperation reflect a growing awareness of humanity's interconnectedness and shared responsibility. These developments suggest that the religion of the spirit is not merely a distant ideal but an active, evolving reality that is already shaping the spiritual landscape of the world."


Q: In this respect, fading institutional religions are not in crisis
but are slowly metamorphosing into this new spiritual awakening?

(UBT) "Yes, that is a profound way to view the trajectory of institutional religions — they are not necessarily in crisis, but rather undergoing a gradual metamorphosis as humanity collectively evolves toward a deeper spiritual awakening. While it may appear, on the surface, that institutional religions are struggling with declining membership, internal divisions, or a loss of relevance in certain parts of the world, these challenges can also be understood as part of a larger process of transformation. This process reflects the shifting spiritual needs of humanity, as individuals increasingly seek direct, personal experiences of the divine rather than relying solely on external authorities or rigid traditions.

Institutional religions, in their highest expressions, have always served as vehicles for spiritual truth, moral guidance, and community cohesion. However, as humanity matures spiritually, these institutions are being called to adapt and evolve. Many are already beginning to emphasize universal values such as love, service, and compassion, which align with the principles of the emerging religion of the spirit. Interfaith initiatives, for example, demonstrate how institutional religions are finding common ground and fostering unity despite theological differences. These efforts suggest that institutional religions are capable of contributing to the broader spiritual awakening by embracing the universal truths that underlie all genuine religious experience.

This metamorphosis does not mean that institutional religions will disappear entirely. Instead, they may become less focused on dogma and ritual and more centered on fostering personal spiritual growth and collective service to humanity. As they align themselves with the principles of the religion of the spirit, they can serve as bridges, helping individuals transition from a religion of authority to a religion of personal experience. In this way, institutional religions can play a vital role in the unfolding of the new spiritual era, even as their traditional forms and functions evolve.

It is also important to recognize that this transformation is not uniform or universal. Different cultures and communities will experience this shift in unique ways, shaped by their historical, social, and spiritual contexts. Some institutions may resist change, clinging to outdated forms of authority and exclusivity, while others will embrace the opportunity to grow and adapt. Ultimately, the success of this metamorphosis depends on the willingness of individuals and institutions to respond to the inner call of the Spirit of Truth, which continually guides humanity toward greater unity, understanding, and love.

In this light, what may appear as a "crisis" in institutional religion can be reinterpreted as a necessary stage in the evolution of human spirituality. The challenges faced by these institutions are opportunities for renewal and growth, as they are invited to shed what no longer serves and embrace the higher ideals of the religion of the spirit."


Q: The concept of "shedding" suggests that institutional religions need only slowly
shed the extremes of that which characterize them as "institutional".

(UBT) "Yes, the concept of "shedding" indeed suggests that institutional religions do not need to be entirely dismantled or discarded but rather refined and transformed by gradually letting go of the extremes that have historically defined them as rigidly "institutional." This process is not about rejecting the valuable contributions of organized religion — such as its capacity to foster community, provide moral guidance, and preserve spiritual truths — but about transcending the limitations that have sometimes hindered its ability to meet the evolving spiritual needs of humanity.

The extremes that characterize institutionalism often include excessive dogmatism, hierarchical authority, exclusivity, and a focus on external rituals at the expense of inner spiritual experience. These tendencies can create barriers to personal communion with the divine and inhibit the universal recognition of the fatherhood of God and the brotherhood of man. By shedding these extremes, institutional religions can realign themselves with the core spiritual values that resonate with the emerging religion of the spirit: love, truth, beauty, goodness, and the pursuit of personal spiritual growth.

This process of transformation is already visible in many religious traditions. For example, there is a growing emphasis on inclusivity, interfaith dialogue, and the recognition of shared spiritual truths across diverse traditions. Many religious leaders and communities are prioritizing service to humanity, environmental stewardship, and social justice, reflecting a shift from institutional self-preservation to a broader focus on living out spiritual ideals. These changes suggest that institutional religions are capable of evolving in ways that support the spiritual awakening of individuals and the collective progress of humanity.

It is important to note that this shedding process is not a rejection of tradition but a refinement of it. The best aspects of institutional religion — its capacity to inspire devotion, its preservation of spiritual wisdom, and its role in fostering community — can be retained and integrated into the new spiritual era. What is being left behind are the elements that no longer serve the higher purposes of spiritual growth and unity. This transformation allows institutional religions to become more dynamic, flexible, and responsive to the inner spiritual needs of their adherents.

The shedding of extremes is not something that can be imposed from the outside; it must arise organically from within, as individuals and communities respond to the inner call of the Spirit of Truth. This process requires humility, courage, and a willingness to embrace change, both on the part of religious leaders and their followers. It is a gradual process, unfolding over generations, as humanity collectively moves toward a deeper understanding of spiritual reality."


Re: https://spiritualfamily.net/videos/view ... tia-papers
01:21:44 A New Story About the Story

Does the final segment of this documentary not suggest
that the Spirit of Truth has aligned with this new revelation
to choreograph stories of the ongoing metamorphosis?


Rod